Madhwa Philosophy Eng Ver1.0

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Mankind is ever in search of pure happiness making all kinds of efforts since time immemorial. Records since ancient times till present reveal despite development and progress in various spheres of activity, the most fundamental issues remain unsolved and all nationalities and races are plagued with social, ethical, financial, physical, and mental problems – is every day experience. The calm, peaceful and serene atmosphere of earlier times is absent – discontentment, misbelief, violence, atrocities, cheating, terrorism etc. are ever increasing at alarming rates threatening the very existence, stability and security of the so called civilizied society. All progress oriented intellectuals need to investigate the background.

Historically, all these development and issues, viewed properly demonstrate all events in this world occur solely as per His will – and the absence of this knowledge is only responsible for all our problems. In this Universe, various types of plants, insects, creatures, and animal kingdom team up with man cooperatively with responsibility for all happenings. This documents illustrates the methodology for this type of knowledge.

As a precursor to this, details like What is the meaning of this World? What all are present inside? How do they exist? How do they relate to each other? How was this Universe created? What events are taking place inside this Universe? How are they happening? Who take what roles? What are their individual native abililities, qualities, capabilities, and merits? How do they operate? – the methodology for determining these and the underlying infrastructure – all these need to be understood.

Jeevakoti

Lakshmi takes pleasure in participating the svaroopaa pooja karma (self-worship) of Shree Narayana as directed by Him. In the process, jeevas perform saadhana in hierarchical relationship under the coordinated control of chaturmukha brahma and Vayu. Infinite number of brahmas drawn from rujugana perform and complete saadhana, and attain liberation from bondage(samsaara-infinite cycles of birth and death) – like running flow of water, leading subordinate jeevas in hierarchy to their entitled moksha(liberation from bondage). In moksha, saatvic jeevas will have realized their full potential with firm knowledge about self and also firm knowledge about Narayana: as a result they enjoy their full share of bliss as per the individual inherent svaroppa(intrinsic) yogyataa(entitlement). Thus, jeevakoti (spanning across all the 84 lakh variety of jeeva svaroopa yoni starting from chaturmukha brahma till truna jeeva) transition through dormant and performing states and finish with realized state under His patronage.

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